Friday, March 26, 2010
Though it seems shocking to me, I am 4 months in site. In less than a week, I will present my community diagnostic to the authorities of Huambomusho, one of the two sectors of Musho I’m focusing on. This will be a shorter diagnostic than the full report I will present a few weeks later to all my fellow health newbies and my boss. I’m nervous in a lot of ways, not because I worry that I won’t have time to finish the presentation or report (Thank you, Brown community health for teaching me how to put together a paper or a powerpoint within any time constraints), but because I want the product to be worthwhile.
Peace Corps Peru works in a form that requires volunteers to spend their first months on site using different tools to “diagnose” the community. The volunteer then presents this report to the community and, together, they make a work plan. I feel like this is of utmost importance as it distinguishes us from NGOs that arrive in the community with their agenda already set and little room for community ideas and input. In health, we use a variety of tools—from very standard public health style surveys to to nonformal education tools. For me, I have learned more about the community from casual conversation than the more formal surveys that I have gone house to house taking.
Certain topics seemed taboo to me when I first came to site: birth control, for instance. However, it comes up in the most surprising ways: when people learn that my oldest sister has arrived, married, to 30 (almost!! happy birthday!!) without any children, they often will be surprised and then say, “Sabe cuidarse” (She knows how to take care of herself) or, in a meeting of authorities, talking about types of trash (inorganic v. organic) when someone made a joke about a condom. Beforehand, I had wondered if anyone had seen one, much less known how to classify it as a piece of trash.
Through different ways, then, formal to irreverent, I have learned so much about Musho and it’s problems, yet I am shaky on the work plan front. Some days I am bewildered by the lack of knowledge and health practices; other days I feel like the community has been saturated by Peace Corps and NGO interventions and needs to be pushed out of the nest. One example of this paradox is knowledge, among mothers, of bacteria. Both Peace Corps and World Vision have given workshops and classes on hygiene and explained about “microbios” (microbes), microscopic bugs that make us sick. Microbios has now entered into Musho’s vocabulary as a synonym for filthy, as in, “Don’t touch that dead rat, it’s microbios!!” It’s hard not to laugh at these moments but I try to keep my cool and wonder only to myself if the teacher of this lesson would be proud of the vocabulary extension or frustrated by the confusion of their lesson. Briefly put: there are scores of problems in Musho, as well as people to work with and projects ready to do. However, I don’t know where to start, to focus, or how to ensure my nutrition talk doesn’t just increase culinary vocabulary while leaving a quarter of children malnourished and potatoes and rice as the dietary base. Advice?
Monday, March 8, 2010
Apathy is a plague on democracies everywhere. In the US, despite a supposed civic responsibility, many people do not vote at all, even in national elections, never mind small local elections. In other countries, voting is obligatory, though this hardly ensures that participants are well-informed about the candidates and the issues. Here in rural Peru, civic participation is something different entirely, though I don’t think they’ve perfected it either. A range of important functions are served by elected, sometimes unpaid officials: “purification” (a rather ineffective chlorination) and maintenance of the water system, collection of payment for electricity, and distribution of milk to mothers with young children through the program “Vaso de Leche,” to name a few. However, the degree to which the officials perform their functions varies wildly from person to person. In one of my casaríos the president of the committee for maintenance and purification of the water system quit to devote herself to her upcoming huayno music video, in other community the president of Vaso de Leche said she would happily be president but would refuse to sign any document, leaving the mothers without their government milk-subsidy.
This leads me to how positions are chosen: election is probably the wrong word, something akin to “getting suckered into it” would be more accurate. Watching an election of an APAFA position is hilarious—or would be, if it weren’t a bit sad. Every person nominated gives a fervent speech about why they can’t possibly serve, and every person has the same reasons: they are too busy; they need to cook; they need to work in the fields and so on. Finally some rube ends up with the responsibility, a two year position, and, depending on the person, will either suck it up and do a good job, or slack off and leave their community with unclean water, a school director that robs them blind, or no representation in the local government.
Yesterday I participated (ie: listened to 2 ½ hours of arguing in quechwa) in a meeting that the committee for the water system held in one small casarío. A representative from each household was required to come. While calling the meeting, over the community’s loudspeaker system, the committee explicitly threatened to cut off the water of any household that did not attend. Even with this looming threat, the president, vice president, and treasurer of the same committee did not show their faces.
One of our goals, as health volunteers with Peace Corps Peru, is to encourage leadership and strengthen local organizations. Faced with such deep-set apathy, I don’t know where to begin. In a way, it is no different than in the US, but the consequences here, in communities where having slightly safer drinking water depends on someone doing chlorination by hand each month, having milk to drink depends on someone following the procedure at the municipality each month, and any improvement in the community only comes after explicit and time-consuming proposals to the municipality, are far more severe. I suspect that people know this, and feel like a jerk when I point it out. The positive part of this demanding civic participation is that when faced with a slightly more responsible and energetic official, things do change. There are opportunities. Currently I am working in several communities that are blessed with one or two people like that, and we are proposing projects of latrines, water system improvement and libraries to NGOs and local government. Despite my general disenchantment with the system, I am excited about the possibilities.